218. Luke 5:13. ἥψατο: this also in all three—a cardinal point; the touch the practical proof of the will and the sympathy. https:https://www.studylight.org/commentaries/wen/luke-5.html. 1. BibliographyJ. Note On What Was Involved Before The Priests. They occupy fourteen chapters of Negaîm, one of the treatises of the Mishnah. The restored person was then touched on the tip of the right ear, the right thumb and the right great toe with blood from the guilt offering and, after the oil had been sprinkled seven times before the Lord, with oil. 14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. but go show thyself to the priest. "The Fourfold Gospel". Moses. Finding the new version too difficult to understand? The man whom Christ had made whole he found in the temple, Jn. Therefore is he sent to the priest, to make his offering, (Leviticus xiv. In honoring such regulations, Christ made clear his intention not to destroy the law and the prophets, but to fulfill them. BibliographyPoole, Matthew, "Commentary on Luke 5:14". First published online in 1996 at The Restoration Movement Pages. See on Mark 1:43. And He charged him to tell no one, “But go and show yourself to the priest, and make an offering for your cleansing, as a testimony to them, just as Moses commanded.” Jesus tells the man to do two things. BibliographyWesley, John. 11 And when they had brought their ships to land, they forsook all, and followed him. "The Adam Clarke Commentary". Copyright StatementThese files are public domain. BibliographyVincent, Marvin R. DD. Copyright � Broadman Press 1932,33, Renewal 1960. This seems like a strange command, but we will see why Jesus made this command in verse 15. And he would inform the priest how it had happened and who had done it. The offering of the sacrifices would be witness to the fact that the man was clean. Mark has ἐμβριμησάμενος , strictly or sternly charged. εἰς μαρτύριον αὐτοῖς, i.e. "Commentary on Luke 5:14". "E.W. See note on Matthew 8:4. Study the bible online using commentary on Luke 5 and more! He was to show himself to the priest and offer the prescribed gift as a witness of what Jesus had done. (St. John Chrysostom, hom. To tell no man (μηδενι ειπειν — mēdeni eipein).This is an indirect command after the verb “charged” (παρηγγειλεν — parēggeilen).But Luke changes (constructio variata) to the direct quotation, a common idiom in Greek and often in Luke (Acts 1:4. --- By this our Saviour would testify to the priest, that this man was healed not by the ordination of the law, but by the power of grace, which is above the law. 14. καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν. He was to show himself to the priest and offer the prescribed gift as a witness of what Jesus had done. 1685. xxvi. καθὼς προσέταξεν ΄ωϋσῆς. Luke 5:14. https:https://www.studylight.org/commentaries/ain/luke-5.html. But the ‘testimony’ in mind was to both to priests and people. Then Jesus bade him not to tell anyone, but to obey the Law of Moses and go on his way to the Temple in Jerusalem, and show himself to a priest, who would be able to examine him and pass his verdict on whether his skin disease was cleansed. "Peter Pett's Commentary on the Bible ". The reasons were probably (i) personal to the healed sufferer, lest his inward thankfulness should be dissipated by the idle and boastful gossip of curiosity (St Chrys. no man = no one. 1765. And offer for thy cleansing - A Hindoo, after recovering from sickness, presents the offerings he had vowed when in distress, as a goat, sweetmeats, milk, or any thing directed by the Shaster. . 3. de quæst. Renewal 1960. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Philippians 2:6-7; Hebrews 5:5; John 18:36); and (iii) because He came, not merely and not mainly, to be a great Physician and Wonder-worker, but to save men’s souls by His Revelation, His Example, and His Death. Matthew Poole's English Annotations on the Holy Bible. The nets are filled to overflowing, and so is the boat! 14. he charged him to tell no man] These injunctions to reticence marked especially the early part of the ministry.See Luke 4:35, Luke 5:14, Luke 8:56.The reasons were probably (i) personal to the healed sufferer, lest his inward thankfulness should be dissipated by the idle and boastful gossip of curiosity (St Chrys. A change of construction from the oblique to the direct: see reff. "John Wesley's Explanatory Notes on the Whole Bible". The remainder of the oil was then put on his head. In Luke 5:12-16, Jesus reaches out to a person from one of the most rejected groups of all—a leper. We find similar instances of transition from indirect to direct narration, in Acts 23:22; Psalms 74:16. These injunctions to reticence marked especially the early part of the ministry. "Commentary on Luke 5:14". BibliographyNicol, W. Robertson, M.A., L.L.D. Bullinger's Companion bible Notes". It may also have been in order to prevent people coming to see Jesus as a spectacle, and in order to stress that it was primarily not in order to heal that He had come. 5:14. BibliographyAbbott, John S. C. & Abbott, Jacob. προσένεγκε περὶ τοῦ καθαρισμοῦ σου. directa as in Acts 1:4; Acts 14:22, etc.— τῷ ἱερεῖ, to the priest; not necessarily in Jerusalem, but to the priest in the province whose business it was to attend to such duties (Hahn). And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. (1-3) Jesus teaches from a boat. W. McGarvey and Philip Y. Pendleton. The distinguishing circumstance in this case, perhaps, was, that the disease was the leprosy. https:https://www.studylight.org/commentaries/dcc/luke-5.html. All rights reserved. Therefore the man"s "testimony" to his cleansing amounted to an announcement of Messiah"s arrival. 1914. This account is parallel in many ways to 4:31-37, and continues to show that Jesus is a prophet like Elisha, and maybe more than a prophet. (1) Jesus eats in a Pharisee’s home. : here the oratio indirecta passes into or. In Luke 9:5; Mark 6:11 the words mean ‘for a witness against them;’ and although St Luke’s phrase is not very definite, it may imply ‘for an evidence to the priests that I do not neglect the Mosaic Law’ (Matthew 5:17). On other occasions, when these reasons did not exist, He even enjoined the publication of an act of mercy, Luke 8:39. ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ. "The Treasury of Scripture Knowledge". Copyright StatementThe Robertson's Word Pictures of the New Testament. evang.) https:https://www.studylight.org/commentaries/egt/luke-5.html. New York, USA. 1863-1878. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. 1909-1922. The man’s very healing was a witness of what Jesus had come to do, bear the sin and uncleanness of man. It should be noted that we have in this passage a demonstration of Jesus’ loyalty to the Law, and that this comes prior to a number of cases where He is challenged concerning His loyalty to the Law. BibliographyClarke, Adam. 1865-1868. Reprobates shall give a heavy account to God of all the means and offers of grace. no one whom he might happen to meet. Jesus did not want this man to fail to go to Jerusalem and present the required offering for the healing of leprosy ( Leviticus 14:1-32). Luke 5:14-15. Offer for thy cleansing ... Old Testament passages detailing the specific offering for such a sacrifice are Leviticus 13:40 and Leviticus 14:2ff. "Commentary on Luke 5:14".