22 And he went through the cities and villages, teaching, and journeying toward Jerusalem. and whereunto shall I resemble it? Not, What shall become of such and such? 23 Then said one unto him, Lord, are there few that be saved? 20 And again he said, Whereunto shall I liken the kingdom of God? (18-22) Exhortation to enter at the strait gate. Luke Chapter 13 (Original 1611 KJV Bible) >> This is the text and a scan of the actual, original, first printing of the 1611 King James Version, the 'HE' Bible, for Luke Chapter 13. 30 And, behold, there are last which shall be first, and there are first which shall be last. 12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee. 27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the … 3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 5 I tell you, Nay: but, except ye repent, ye shall all likewise perish. The KJV does not get more original or authentic than this. 32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. 15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? (6-9) The infirm woman strengthened. 35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord. He also spoke this parable: “A certain man had a fig tree planted … Luk 13:10 ¶ And he was teaching in one of the synagogues on the sabbath. Luk 13:9 : And if it bear fruit, well: and if not, then after that thou shalt cut it down. (23-30) Christ's reproof to Herod, and to the people of Jerusalem. 24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. This is directed to each of us; it is, Strive ye. The greatest of men were accountable to God, therefore it became him to call this proud king by his own name; but it is not an example for us. 32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. 29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? Luk 13:10 ¶ And he was teaching in one of the synagogues on the sabbath. It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. 2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? Luke 13 King James Version (KJV) 13 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? Ask not, How many shall be saved? The judgment of the great day will convince unbelievers; but let us learn thankfully to welcome, and to profit by all who come in the name of the Lord, to call us to partake of his great salvation.Commentary by Matthew Henry, 1710. 13 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. The largest of mustard plants, even under ideal conditions, can grow only to a height of about 15 feet. 30 And, behold, there are last which shall be first, and there are first which shall be last. 2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? 21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. When God has borne long, we may hope that he will bear with us yet a little longer, but we cannot expect that he will bear always.10-17 Our Lord Jesus attended upon public worship on the sabbaths. And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung. 19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the … Luke 13 Luke 13. 5 I tell you, Nay: but, except ye repent, ye shall all likewise perish. But, Shall I be one of them? 33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. Luk 13:11 : And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. Towers, that are built for safety, often prove to be men's destruction. I tell you, Nay: but, except ye repent, ye shall all likewise perish. 13 And he laid his hands on her: and immediately she was made straight, and glorified God. 33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. 17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. But he shall say, I tell you, I know you not whence ye are; depart from me, all, There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you. 13 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. Christ knew that this ruler had a real enmity to him and to his gospel, and that he did but cloak it with a pretended zeal for the sabbath day; he really would not have them be healed any day; but if Jesus speaks the word, and puts forth his healing power, sinners are set free. This tragical story is briefly related here, and is not met with in any historians. Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the … 25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. Luke 13:10 NIV Luke 13:10 NLT Luke 13:10 ESV Luke 13:10 NASB Luke 13:10 KJV Luke 13:10 Bible Apps Luke 13:10 Biblia Paralela Luke 13:10 Chinese Bible Luke 13:10 French Bible Luke 13:10 German Bible Luke 13:10 Commentaries Bible Hub But, What shall I do, and what will become of me? I know, said our Lord, that I must die very shortly; when I die, I shall be perfected, I shall have completed my undertaking. 8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.