This anthropology works on the assumption that the human community created every religion and started the concepts of worshipping. The purpose of the religion was to increase altruism, so that believers acted always in the best interests of humanity as a whole. (Where Are Positivist Shrines to be Seen? , Davies argues that Comte's austere and "slightly dispiriting" philosophy of humanity – viewed as alone in an indifferent universe (which can only be explained by "positive" science) – "was even more influential in Victorian England than the theories of Charles Darwin or Karl Marx".. Profound criticism came from John Stuart Mill who advocated Comte but dismissed his Religion of Humanity in a move towards a differentiation between the (good) early Comte, the author of The Course in Positive Philosophy and the (problematic) late Comte, who authored the Religion of Humanity. According to the holy books,“Faith moves mountains,“. , Comtean Positivism was relatively popular in Brazil. Priests were required to be married, because of the ennobling influence of womanhood. It is an evolutionary process in human history. the limitations of human existence and finitude have created a by-product. Cândido Rondon's conversion proved more solid as he remained an orthodox Positivist and a member of the faith long after the church's importance waned. Accordingly, we see religion as an invented entity. Where ‘Re’ means (Back) and ‘Ligare’ means (To bring). Firstly, what do you mean by religion. An analysis of the history of religion reveals that there are diverse conceptions about the theology or religion. In this way their influence was purely spiritual and moral. But according to the experience of the cultures, they have different views. But the projection idea about religion is an approach and perspective of the modern anthropology. Published: August 16, 2014 16:39 By Anju Chhatwani Religion is a broad entity that should add some higher purpose to one’s life and keep you grounded. As a result, an external reality is not responsible for believing in a transcendent being. In Système de politique positive (1851–1854) Comte stated that the pillars of the religion are: In Catéchisme positiviste (1851), Comte defined the Church of Humanity's seven sacraments: The Religion of Humanity was described by Thomas Huxley as "Catholicism minus Christianity". Therefore, it is as old as a human himself and resides in the soul of a human. The Visualization and Evolution of Religion show three stages, Miseries and Happiness (Vedic Philosophy). In 1881 Miguel Lemos and Raimundo Teixeira Mendes organized the "Positivist Church of Brazil."  Although declined, the church still survives in Brazil. So that, we can reach on a satisfying explanation about the cause of the existence of a universe. That is why humans have a psychological need for a supreme being. They earned no money and could not hold offices outside the priesthood. The priests would be international ambassadors of altruism, teaching, arbitrating in industrial and political disputes, and directing public opinion. The basis of all the religions begins with the basic fact and elementary steps of humanity. These systems also seek (or sought) to answer questions about the natural world humanity inhabits. The necessity of the meaning and hope to the existence in this vast impersonal universe is God and religion only. The relation between humans and their creator is the primary motive of a religion. Therefore, the beginning of the history of human and religion is the same. religion is considered as a medium for wish fulfilment. The relation between humans and their creator is the primary motive of a religion. This is why they seek help from the supreme power in order to face such circumstances. The human desire is to build spiritual relations with the superior powers from the beginning of his consciousness. Incorporation; (absorption into history) – 3 years after death. The explanation of the creation of the world (cosmogenesis), natural phenomena like thunder, lightning and earthquakes, and where animals fit into the whole picture are all … Religion can relive anxiety about life after death, and offer interpretive frameworks on how to organize and structure reality. The High Priest of Humanity was to live in Paris, which would replace Rome as the centre of religion.